Fasting as a religio-spiritual practice is understood the world over by modern-day and ancient cultures. At first, fasting was the result of the inaccessibility of food and proper nutrition in the face of absence and hardship. It was later embraced by the religious/shamanic community for magickal and devotional functions as it was discovered to supply particular fascinating outcomes mentally, biologically, and metaphysically. The ancient grimoires, both eastern and western, are filled with rituals that require fasting as a preparation for the work. .
Modern investigates on fasting reveals that the practice leads to health and in a regrowth of the physical body when done rationally and not carried into extremes. Fasting preserves one’s health as it supplies the required rest to the digestive organs. .
From the magickal point of view, fasting has an occult result on both mind and body. Shamanic fasting alters the polarity of the physique and also raises its vibrations, making it conscious the magickal frequencies imperceptible to the five senses. It especially sensitizes the free worried system making it a fine receptor for receiving psychic impressions that are overlooked by the nerves of the main nervous system. .
Psychologically, fasting induces a specific borderline state making the mind vulnerable to data fed into it in the form of affirmations, mantras, and prayers, and hence strengthening subconscious response to the information offered. Fasting also orients the mind to the spirit within making it favorable for inner attunements and communications to take place with the Cosmic Mind and the various intelligences composing It. The increased vibrations of the body, cleaned of all toxic matter through fasting makes it possible for the tourist attraction of specific types of spirit beings that generally would not enter into close distance to us due to the fact that of the poisonous affluvia that we originate. Indonesian shamanism prompts one to quickly on one’s natal day (according to the Javanese calender) to collect additional power and to reinforce the relationship with one’s guardian angel and what they call the “4 spirit brothers.” .
There is no rejecting that fasting help the etheric body to collect cosmic power, especially when performed in conjunction with the appropriate metaphysical workouts. Without physical nourishment, the body is required to get the energy it requires through some other channels. When adopted as a regular practice, fasting unfolds psychic sensitivity.vAs a spiritual discipline, fasting teaches one to avoid greed in all of its ugly types. It is an useful tip of the injunction of the Master Jesus: “to be in this world, however not of it.” Fasting, when accompanied with consideration and spiritual reflection, triggers useful modifications in one’s psyche. By fasting from the important things of this world one would discover oneself being nourished by the Divine Spirit, as Nature dislikes a vacuum. One would become a “god-eater” where physical nutrition ends up being unnecessary. This is, of course, rather an advance stage. .
Normally speaking, during the duration of fasting/austerities one ought to refrain from creating unfavorable ideas, sensations, and actions and must be busily engaged in spiritual works. It is a time of self-questioning and the connecting (in) for the divinity within us. One’s thoughts ought to be kept at a lofty level. If the fasting is connected to a magickal routine, the meditation or mantras of the work ought to be carried out or recited throughout the quick. The intent of the abstention of food and beverage need to be affirmed and impressed upon the subconscious mind ere the beginning of the ritual itself. .
In Javanese mysticism, fasting is generally performed throughout certain months of the Javanese calender, such as the month of Sura, as these months are considered favorable to spiritual activities. Fasting durations are in between 1– 40-days. Advantageous days to commence one’s fasting from the Kejawenese perspective are Kliwon-Tuesday, Legi-Wednesday, and Pahing-Thursday. Fasts/austerities ought to be preceded by a holy wash/ritual cleansing, as this puts one into the appropriate state of mind– aside from its other esoteric benefits. .
Throughout fasting and the conducting of the austerities, one would indubitably experience diverse forms of temptations, visions, and physical discomfort that would thwart one’s efforts. This is partly the outcome of the body elemental’s protest against the discipline imposed. Since of its puerile and unreasonable nature, it will not accept anything that would distress its routine work. .
Fasting and austerities brings out the worst in us onto the surface area– and this is undoubtedly a blessing as we would be made mindful of all the neurosis, psychosis, and complexes hiding within the mind that needs our attention in the art of transmutation. These dark components are often forecasted onto the consciousness in the kinds of hallucinations and impressions. This is among the alchemical stages symbolically described by the mages of old. When these types arise one ought to understand what they represent or analyze their symbolical nature. Understanding what they are is the initial step of eliminating them, of which would as a result make it simpler for the empowerment of one’s mind and the raising of one’s magickal power-level. It should be kept in mind that even though such blocks are removed, one still has the source of the problem lying deep within in our spiritual lapse of memory and magnificent lack of knowledge. They are like arms belonging to an unseen creature which if not eliminated, brand-new limbs would form. However, we are digressing; this topic exceeds the scope of this present short article. .
One thing more ought to be discussed: typically, we are notified that inspirations, visions, and instinctive impressions of worth occurs from 1 am to dawn. It is said that throughout this duration the impressions originate from a magnificent source. At other nocturnal periods they release forth from the subconscious mind or from spirit beings of the lower airplanes. .
At the conclusion of any ritual quickly or austerity it is a custom in Javanese occultism/shamanism to provide a thanks-giving including yellow rice, glutinous-rice porridges, fruits, etc.The practitioner would invite pals and loved ones to the feast. .
Below are most of the approaches of fasting and austerities as taught in Kejawen. We have purposefully overlooked the types of the left-handed path: .
Mutih . In this fast one may only consume white rice without anything else to accompany it. Not even salt or other dressings. Mutih is an unsavory meal. One may maybe merely consume plain bread providing no salt has actually been added to the dough. In the mutih quickly just plain mineral water is permissible to please one’s thirst. One may eat a number of times a day however with the stated conditions or once a day as maybe designated in the magickal rite. .
Ngeruh . In this quick one may just consume vegetarian meals. Meat is to be completely prevented. Fish, eggs, and animal items are not to be consumed in this fasting technique. It is acceptable to eat 3 times a day. This fast is in fact the refraining from eating animal life-forms. .
Ngebleng .
This fast/austerity is a cessation of all normal activities. One might not eat, consume, leave your home, or participate in sexes. Sleep needs to be decreased. One need to ideally remain in one’s room for the designated period– usually for 24 hours. During the golden and night hours, the space needs to preferably lack physical lighting. The space itself must be dark. In this austerity it is permissible to visit the WC (located in other parts of your house), unlike the next hard discipline. .
Patigeni .
Like the above, one may not eat, drink or take part in any sexes. In addition, one may not sleep, get out of the space, or have any physical illumination throughout night hours. One has to be in total seclusion in a dark room. If one has the natural urge to release any waste in needs to be carried out in the room– one with a restroom connected to it would be a fitting place for this austerity. Depending upon the requirements of the magickal rite, this austerity might run for a duration of 24 hr, 3, 7 days, or more. .
Ngelowong .
This is a lighter type of the above 2 austerities. One might not eat or consume for the designated duration. Three hours is the optimum sleep permitted. One may wander beyond your house. .
Ngrowot .
This is a complete fast from dawn to dusk. When one breaks the quick at night, one may only consume fruits– nothing else! This is a fruitarian discipline. It is permissible for one to eat as much as desired so long as they are of the exact same kind– bananas, for instance. The other extreme disciplines of the above such as seclusion, no sleep, do not apply in this austerity. .
Nganyep .
This is a fast from consuming anything that would trigger an experience in the tongue. To put it simply, the important things that a person consumes or drinks should be tasteless. It resembles mutih other than that one has a more range of foods to select from: for example, the tasteless diet plan biscuits … .
Ngidang .
Just edible leaves are eaten and plain water intoxicated in this austerity. Other foods and fluids are not permitted to be consumed. .
Ngepel . Ngepel indicates” fist-full.” In this quickly, one consumes a single meal a day and just a hand-full of rice is permitted or unless indicated by the requirements of the magickal routine; two or three fist-full may be allowed. A very tough quick as 3 days might be needed to complete it. .
Ngasrep .
Only cold, unappetizing foods and beverages are eaten and intoxicated in this quick– three times a day, if you will. .
Monday-Thursday Quick .
This quick is generally done at the conclusion of the other types of fasts. On Mondays and Thursdays one would avoid eating and drinking from dawn to sunset. It is unpredictable if this quick originates with Islam, as this faith also teaches it. .
Wungon . This is a complete fast– the abstaining of food and drinks– for a period of 24 hr. One must likewise not sleep for that 24 hour duration. .
Other Austerities .
Jejeg . No bending of the legs (i.e. no sitting) for 12 hours from dawn to dusk.vLelana .
Non-stop walking from midnight to 3 am. This is a time for introspection. .
Kungkum .
This is rather an interesting austerity. Lots of have actually discovered odd feelings happening in their body as a result of this discipline. The method of Kungkum is hence: one has to submerge oneself naked in a sitting position approximately the neck at the mouth of a river where two small rivers fulfill. One needs to deal with against the currents. The appropriate place and spot ought to be situated prior to starting this austerity– the currents must not be too strong and the sand-bed flat. The environment should be quiet without other humans remaining about. Begun in the middle of the night, Kungkum is to be carried-out for the designated duration by the magickal rite which might be 3 hours or more. Needless to state, this requires great deals of practice. One must not go to sleep while doing the Kungkum as this would be dangerous– one should not even move as this would defeat the purpose of the austerity. Before getting in the river one needs to carry out a ritual cleaning. While in the real act of submerging into the water the following mantra ought to be recited: .
” Putih-putihing mripatku Sayidina Kilir, Ireng-irenging mripatku Sunan Kali Jaga, Telenging mripatku Kanjeng Nabi Muhammad.” .
The eyes ought to be shut, and the hand crossed over the chest. The body’s lower orifices likewise ought to be closed (possibly one with a plug constructed out of cork) and the breathing managed accordingly. .
The Kungkum discipline is often carried-out for a period of 7 successive nights. It is especially useful in collecting magickal force. .
Ngalong .
In this austerity one practices meditation with the feet up in the air with the head pointing downwards. The feet might be supported by a wall or one might do any associated yoga asana for this. More sophisticated methods requires one to hang oneself upside down on tree branches, like bats. One must not attempt to sway or move while hanging thus. Physically, the continuous workout of this discipline assists the specialist to establish the capability to control the breath– to refrain from breathing for hours at a time. This austerity is accompanied by the Ngrowot fasting technique. .
Ngeluwang/Nglowong .
Ngeluwang is thought about to be a frightening austerity that actually checks one’s courage. Different magickal powers are said to be acquired through the continuous practice of Ngleluwang such as clairvoyance and the ability to making another see impressions. In Ngeluwang one needs to place oneself in a large hole dug for the function, ideally in a graveyard or in a peaceful location, and to stay there for the designated period– normally 24 hours. The fundamental biological requirements of the body such as nourishment may be catered to. While carrying out this austerity one may deal with numerous temptations and frightening visions. Before getting in the hole, the mantra below ought to be recited: .
” Niat ingsun nglowong, anutupi badan kang bolong, siro mara sira mati, kang ganggu marang jiwa ingsun, lebur kaya dene banyu krana Allah Ta’ala.” .
From the descriptions of the types of fasting and austerities above, it can be seen that they are hard to achieve. Individuals of our modern times do not have the fortitude as compared to the older generations; thus numerous do not possess the powers that their ancestors showed. .
Nowadays, with the materialistic orientation and life-style, people expect immediate powers without too much effort. Although specific powers may be obtained through a transference of power, these are not the especially distinct ones as used and displayed by the well known heroes of old, and may be momentary in nature relying on the process utilized and individual strength of the channeler of the power. Maybe we will offer examples of magickal rituals of occult-power acquisition that makes usage of these shamanic fasting in future short articles. .
Considering That Kejawen or Javanese mysticism, and traditional shamanism have been affected significantly by Islam, it would be most proper to finish this short article by providing the kinds of fasting (called “saum” or “siyam” in Arabic. Lit. “self-discipline”) as enjoined by this faith. .
Generally, Islam classifies 2 forms of fasting: required and non-obligatory. The obligatory fast becomes part of the five-pillars of Islam, which is the necessary fasting period in the month of Ramadan. Listed below we note the types of fasts: .
The Ramadan Quick .
This is the fast carried-out for the entire month of Ramadan. Islam does not encourage complete fasts such as taught in shamanism, hence there is food intake but within the hours designated. The Ramadan quickly starts at dawn and ends at dusk– roughly 12 hours. Food and drinks might be consumed at any hour aside from the 12-hour daylight period. .
The Fast of King David .
This non-obligatory quick is said to have its origin with the Hebrew King. Muhammad The Prophet, blessed is his name, is expected to have stated that among the non-obligatory fasts, the quick of King David is the very best. This is recorded in the Bukhari and Muslim hadith, or recorded sayings of the Prophet. The approach of the fast is similar to the one carried out in the month of Ramadan other than that it is done every other day– fast one day, rest the next. .
The Three-day Quick .
This fast is done on a monthly basis of the Arabic/Islamic calender for 3 successive days. The technique is as the Ramadan quickly. The best dates to start this is on the 13th, 14th and 15th. This fast is non-obligatory. .
The Six-day Fast .
This quick is done for 6 days, preferably consecutive days in the month (Syawal) following Ramadan. Like the required quickly, no nutrition is taken from dawn to dusk. This is a non-obligatory fast like the above. .
The Arafah-day Quick .
To those who are not going on the trip to the Ka’ ba, the Arafah-day fast is recommended for cleaning and the acquiring of benefit. It is done on the 9th day of the month of Zulhijah. This non-obligatory fast is supposed to wipe one’s sins created within a two-year period– the year before the quick and the year after. .
The Eighth-day Quick .
Another single-day fast is the one done in the month of Zulhijah
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Arafah-day quick.
. The Tasu’a and Asura Quick
.
This fast takes place on the 9th and 10th day of the month of Muharam. .
The Al-Baidh (Moon) Quick .
It is recorded that the Prophet took pleasure in fasting in this period and motivated others to do so. This is a three-day quick throughout the complete moon. .
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